Last Updated on May 21, 2021

It’s a Sunday. Not that it made any difference to life. We were already on vacation and this was our last full day in Cambodia. Tomorrow is when we catch a morning flight back to Bangkok and then proceed back home to Bangalore. For now, we were ready to explore Angkor’s relatively further off temples –  Koh Ker, the once-grand capital of the Khmer empire, and Beng Mealea, also known as the Jungle Temple.

Map of Northwestern Western Cambodia,
Map of Northwestern Western Cambodia

Day trip to Koh Ker

This is a standard day trip for those who still have their appetite for temples intact and have not reached their “templed out” limit – even after the visual and delightful onslaught laid bare by the Angkor spectacle.

And it was Koh Ker that we found ourselves heading to first, post breakfast. Located 130 kms away from Siem Reap, Koh Ker was a creation during a particularly difficult period of the Angkor rule. It also served as a one-time capital of King Jayavarman IV and was a thriving city with over 10,000 inhabitants.

Temples around the Koh Ker region
Temples around the Koh Ker region

There are around 100 temples found in the Koh Ker region that were built during its brief stint as a Khmer capital. A lot of the temples remain hidden in the jungle and only a few are accessible today. Cambodia is one of the most heavily landmined countries in the world. Landmines are still buried beneath the overgrown jungles and local authorities have not been able to clear all of them. For the same reason, many temples remain inaccessible to the public today.

Nevertheless, Koh Ker is now easily reached by car from Siem Reap. A road was built in 2004. The road led us through some small villages, plantain groves, and farmlands. There used to be lush forests in these areas, but they were under Khmer Rouge control during the civil war and due to illegal logging, the once wooded areas look a little bit more like scrubland now.

Signboard showing that minefields cleared
It’s safe – minefields cleared

Halfway through the trip, we stopped by at a rest area where we had a toilet break. The place was also the ticket counter for visiting Koh Ker and Beng Mealea temples ($10 and $5 each per person, respectively).

Smaller temples

Off most itineraries and even maps are a clutch of smaller temples in the wooded stretches around Koh Ker. By now, familiar with our keen interest outside of the highlights, Tes drove us around and we stopped by a few. There were several nicely preserved ruins just off the road, impressive Prasats and small temple complexes. The redness of the earth here created the right ambience for the ruins around.

The red mud roads in Koh Ker
The red mud roads in Koh Ker

Prasat Neang Khmau

Tes stopped the car in front of a temple that had black walls. Prasat Neang Khmau is also known as the Temple of the Black Lady or Black Virgin.

Prasat Neang Khmau
Prasat Neang Khmau

The walls of the temple looked as if they were burnt. The blackened walls, Tes said, were due to the oxidizing iron content of the wall material. There was a linga pedestal inside. The lintels had carvings and so did the pillars.

Prasat Neang Khmau
Prasat Neang Khmau

Prasat Thneng

Some of the largest Shiva lingas in Cambodia are found in the temples of Koh Ker. These temples are collectively known as the linga temples. One of the largest remaining Shiva linga in Koh Ker is housed in the ruins of Prasat Thneng.

Prasat Thneng
Prasat Thneng

It enshrines a linga that is 2 m high and almost 1 m wide. Its pedestal is decorated with Garudas and Nagas.

Shiva linga at Prasat Thneng
Shiva linga at Prasat Thneng

Aside from the two of us and Tes, the only other souls in the temple complex during our visit was a caretaker and her adorable son.

Our little friend posing
Our little friend posing

One thing we noticed here was the absence of statues and sculptures – Tes said due to plundering. Hundreds of years after the fall of the Angkorian Empire, Khmer antiquities remain one of the most popular collectables. Statues from the Koh Ker temples now grace the covers of auction house catalogues, and private collectors and international museums flaunt their collections.

Around Prasat Thneng
Around Prasat Thneng

We also noticed a more Hindu style in the buildings compared to Angkor Wat. As Koh Ker was a remote city it didn’t change that much from Hinduism to Buddhism. Little restoration has been done and we could see what happens when nature runs rampant over man-made structures. Most of the ruins had trees growing out of them. Some of the temples, Tes mentioned, remain still buried in the ground.

Prasat Kra Chap

Prasat Kra Chap looked a bit larger than the smaller temples we had seen till now. We found well-preserved gopuras and the ruins of five towers arranged in a quincunx.

Prasat Kra Chap
Prasat Kra Chap

Another interesting feature was a few inscriptions, both in ancient Khmer and Sanskrit. A Sanskrit inscription on the door pillars consecrates this temple to Tribhuvanadeva (God of the three worlds – earth, heaven, and underworld), i.e. Lord Shiva.

Inscriptions at Prasat Kra Chap
Inscriptions at Prasat Kra Chap

Despite the desolate condition of most of the buildings, Prasat Kra Chap is historically interesting due to the stone carvings depicting Shiva on his mount, Nandi and Yama on his mount, a buffalo, as well as the inscriptions. We found carvings on the pediments too.

Yama on his mount, a buffalo. Prasat Kra Chap
Yama on his mount, a buffalo. Prasat Kra Chap

Prasat Banteay Pir Chan

This is the only Khmer monument dedicated exclusively to Brahma. Inscriptions on the door pillars say that Jayavarman IV consecrated this temple to Prajapatishvara – Lord Brahma. It was interesting to see a temple dedicated to Brahma. Temples dedicated to Lord Brahma are quite rare, even in India. There are a few stories associated with why Brahma is not worshipped among Hindus.

Prasat Banteay Pir Chan
Prasat Banteay Pir Chan

Prasat Thom

Our next stop was Prasat Thom. Translated from Khmer as “Great Temple”, the whole complex is arranged in a combination of both linear and concentric layout. The different compounds were located one after another in a line, but the central compound had a concentric arrangement, with a huge laterite wall enclosure.

Prasat Thom
Prasat Thom

We walked from the car park through some buildings – the palaces of Prasat Thom – which consisted of long rectangular galleries comprising of windows with balusters.

From here we entered an open gallery which was supported by heavy square stone pillars. A few of the pillars lay on the ground.

Open portico gallery at Prasat Thom
Open portico gallery at Prasat Thom

Prasat Krahom

Prasat Thom is notable for its tall freestanding towers built in red brick stone, known as Prasat Krahom. There were guardian lions at the entrance.

Prasat Krahom
Prasat Krahom

Fragments of a giant Shiva statue were discovered inside the Prasat Krahom. Research says that the statue must have been of a huge dancing Shiva with five heads and eight arms. Whatever remains of the statue is now exhibited at the National Museum in Phnom Penh.

Moat

From Prasat Krahom we walked along a moat lined with tall trees and a Naga-flanked causeway.

Seven hooded Naga

Central sanctuary

Instead of one central sanctuary, the central courtyard has nine shrines arranged in two rows of five and four on a single T-shaped platform.

Central sanctuary towers at Prasat Thom
Central sanctuary towers at Prasat Thom

Twelve smaller Prasats in groups of three surround this central platform. The crumbling towers had large harnesses made of wood and were wrapped in steel cabling that seemed to be the only thing stopping them from collapsing to the ground.

Central courtyard of Prasat Thom
Central courtyard of Prasat Thom

Leftovers of what used to be naga balustrades, pillars, lintels, and linga pedestals were found scattered on the ground amongst the fallen devatas and divinities. We also found the remains of a Nandi head separated from its body.

What remains - Naga balustrade, Apsaras, Nandi
What remains – Naga balustrade, Apsaras, Nandi

Prasat Prang

Situated on the western side of the Prasat Thom complex and like no other structure we had seen yet in the Angkor region, a seven-tiered pyramid revealed itself at the end of the complex. Rising 35 m from ground level, the first sight of this 10th century Prang made us wonder if it isn’t more Mayan. It resembled the Aztec pyramids in Central America than the Angkorian ruins we had seen for the past four days. Or even reminders of luxury condominiums in modern cities with layered balconies and green overhangs.

Prasat Prang at Koh Ker
Prasat Prang at Koh Ker

The Prasat Prang used to be an important place of worship for the Angkor rulers. There were stone steps leading up from all four sides, but they were crumbled and in a very bad condition.

A wooden staircase with a handrail was built on one side to allow visitors to climb up. We climbed up the seven tiers and found that the pyramid was without any sculptures, structures or carvings.

At the top

However, at the very top – i.e. the seventh tier – we found a few sculptures…or rather we did not find one. Inscriptions say that originally a huge linga stood more than four meters high on the platform at the top. However, no traces of it remains now.

The wooden staircase built to allow visitors to climb up Prasat Prang

The wooden staircase built to allow visitors to climb up Prasat Prang

What remains where the linga would’ve once extended out from is a hole. A pedestal wall was found around the hole which was supported by life-size lions. Supposedly, the hole goes down all the way to the bottom, much like the central chambers of Angkor Wat and the Bayon. At the summit of the pyramid, there used to be another guard – a Garuda, the mythical bird-god. The Garuda now stands guard at the National Museum in Phnom Penh.

Life-size guardian lions holding up the linga pedestal at Prasat Prang
Life-size guardian lions holding up the linga pedestal at Prasat Prang

Subway to hell?

Locals believe that the pyramid is surrounded by a number of mystical legends. At the center of the pyramid, there is a pit that connects earth with hell. Rumors say that whoever descends into the pit will never come out. Incidentally, locals do not visit the pyramid, some do not even cross the grounds. Even Tes remained at the base with the other guides.

The view from the highest point is spectacular – sweeping views of the countryside and forests lay before our eyes.  On a clear day, one can see the Dângrêk Mountains to the north and the Koulen Mountain Range to the south. We took some time to enjoy the view and the cool breeze. 

View from Prasat Prang
View from Prasat Prang

As we climbed down and walked back to the main temple complex we realised that despite its immense size, the surrounding jungle ensured that the pyramid remained completely hidden from the road. Wandering through the ruins, we imagined how vibrant this site might have been a thousand years ago.

After four days in and around Angkor, we understood that there was no such thing as a ‘quiet’ moment anymore. With the box-ticker coach-loaded tour groups coming in hordes, the Angkor temples can always be more than crowded. However, Koh Ker was different. Anyone looking for a magical quiet moment, Koh Ker is the place to be.

There was one more destination to visit before we called it a day and that was Beng Mealea.


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